Albertus Magnus Institute Courses

<p>For several millenia, Euclid’s Elements was considered the indispensable gateway to higher studies. Like St. Thomas’s Summa theologiae, the Elements is that rare work that is both an excellent textbook attentive to the needs of new students and one of the great masterpieces of geometry. This course will lead participants on a broad tour of the first ten books of the Elements, which encompasses all of Euclid’s plane geometry. Participants will get a taste of demonstrating prepositions, while seeing proofs for fundamental equalities concerning triangles, parallelograms, and circles. Then attention will be turned to Euclid’s treatment of measurement, similarity, and incommensurability. Discussions will center on understanding Euclid’s arguments & order, with comparisons to modern developments in mathematics. Dr. Andrew Seeley has decades of experience in leading discussions of great texts of all kinds, including original texts in ancient and modern mathematics and science.</p>

<p class="p1"><span class="s1">This course introduces logic as a liberal art, i.e., an art of things which are made in being known and known in being made.<span class="Apple-converted-space">  </span>Logic directs the fundamental acts of the human intellect—simple apprehension, composition and division, inference—in realizing what they make and know, the forms of discursive understanding: definition, judgment, and argument. </span></p>

<p>This course will focus on a distinctively Thomistic approach to bioethics and the resources that Aquinas’s natural law theory and metaphysics may provide in addressing some of the most important contemporary bioethics issues.<span class="Apple-converted-space">  </span>The first part of the course will focus on the foundations and principles of Thomistic ethical theory through a selection of Thomistic primary texts as well as secondary sources such as Ralph McInerny's Ethica Thomistica and Jason Eberl's Thomistic Principles and Bioethics.<span class="Apple-converted-space">  </span>In the second part of the course we will turn to a careful examination of several of the most important and difficult controversies in contemporary Catholic Bioethics: the moral status of zygotes, embryos, fetuses, and anencephalic infants, embryonic stem cell research, ANT-OAR, vital conflicts, embryo adoption and transfer, artificial wombs, life-saving interventions, genethics, designer children, human enhancement, neuroethics, issues at the end of human life, the ordinary/extraordinary means distinction, artificial hydration and nutrition, euthanasia, organ donation, complicity in evil, conscientious objection, and health care law and policy.</p>

<p>Dante makes Thomas Aquinas the first voice of the Heaven of the Sun (<i>Paradiso, </i>Canto 10), and hence offers him as an emblem—perhaps <i>the </i>emblem—of redeemed creaturely wisdom. Dante recognized in Thomas the "teacher for everyone" (<i>doctor communis) </i>long before that usage became general; and so Dante reflects (and reflects deeply upon) Thomas' comprehensive <i>sacra doctrina </i> as he constructs his comprehensive allegory of love and responsibility.  This course will read <i>The Divine Comedy </i>with an eye for important junctures at which Thomas' teaching proves especially relevant, and the course will address Dante's text in light of that teaching.</p>

<p>This course will study the short stories of Flannery O'Connor. One or two stories will be assigned for each of the eight classes. We will also discuss the life and influence of Flannery O'Connor as one of the great and most-respected Catholic writers of the twentieth century. The short stories to be read include 'The River,' 'Good Country People,' 'Revelation,' 'Parker's Back' and 'Everything That Rises Must Converge.' The only text students need to acquire is The Complete Short Stories of Flannery O'Connor (Farrar Straus and Girioux).</p>

<p class="p1">JRR Tolkien’s great work, <i>The Lord of the Rings</i>, continues to be prescient and relevant to our present situation. Through the vehicle of a secondary world, Tolkien explores universal questions of the human person’s place in a world of contesting forces. Tolkien examines the control of external, hostile forces over the human person and to what extent the person has freedom to respond. Tolkien masterfully responds both to the modernist elevation and exultation of human autonomy and the postmodernist devaluation of the same by presenting a strongly Christian understanding of free will and the human person’s inherent dignity and worth.</p>

<p class="p1"><span class="s1">JRR Tolkien’s great work, <i>The Lord of the Rings</i>, continues to be prescient and relevant to our present situation.<span class="Apple-converted-space">  </span>Through the vehicle of a secondary world, Tolkien explores universal questions of the human person’s place in a world of contesting forces.<span class="Apple-converted-space">  </span>Tolkien examines the control of external, hostile forces over the human person and to what extent the person has freedom to respond.<span class="Apple-converted-space">  </span>Tolkien masterfully responds both to the modernist elevation and exultation of human autonomy and the postmodernist devaluation of the same by presenting a strongly Christian understanding of free will and the human person’s inherent dignity and worth.</span></p>

<p>This year is the 700th anniversary of the death of perhaps the greatest poet in the history of the world, Dante Alighieri. His Divine Comedy is about everything you can name: God and His universe, the mysteries of the Trinity and the Incarnation, the history of mankind, what it means to be a creature made in the image of God, what love is, and art, and sin, and repentance, and redemption— and what you do when your city banishes you and confiscates your property—everything! We will follow our guide into the sinkhole of Hell, then up the mount of Purgatory and on into Paradise.</p>

<p class="p2">As a young priest and professor of philosophy, Karol Wojtyla gave himself over in a special way to the pastoral care of young couples. Grounded in the thought of Thomas Aquinas as well as phenomenological methods, Wojtyla brought his sharp philosophical intelligence and pastoral heart to bear on his experiences with these couples. The fruit of this was <i>Love and Responsibility</i>, Wojtyla’s first major philosophical work that lays a foundation for understanding his subsequent thought, especially his theology of the body. <i>Love and Responsibility </i>is a work of sexual ethics framed and informed by an adequate anthropology that does full justice to the human person in all of his or her dimensions. This course is chiefly a guided reading and discussion of this seminal work by this great saint, with a view not only to understanding Wojtyla’s teaching, but also (and especially) to reflecting on and perfecting ourselves as human persons whose sexuality provides both meaning and vocational trajectories in our lives.<span class="Apple-converted-space"> </span></p>

<p>This course will focus on the novel <i>Kristin Lavransdatter</i>, in three volumes 1920-1922, by the Norwegian Catholic writer Sigrid Undset. We will read the novel with reference to Undset's life and other work. <i>Kristin</i> is one of the greatest Catholic novels yet written, and it's popularity reignited after its second translation into English by Tiina Nunnally whose edition we will be reading. It's strongly recommended students read as much of the novel ahead of time as they can. The trilogy has nine parts, three per volume, that we will be treating in eight classroom settings. The Nunnally translation is available both in paperback and Kindle.</p>

<p class="p1"><span class="s1">Joseph Pearce teaches this foundational course on the Classical Epic for the Albertus Magnus Institute. Join Professor Pearce for this eight-week course as he leads us on a journey into the epic worlds of Homer and Virgil, exploring the deepest dimension of three of the greatest works of western civilization, <i>The Iliad</i>, <i>The Odyssey</i> and <i>The Aeneid</i>.</span></p>

<p>Joseph Pearce, author of three books on Shakespeare and editor of six of the Ignatius Critical Editions of Shakespeare’s plays, teaches the inaugural course on Shakespeare for the Magnus Fellowship. Join Professor Pearce for this eight-week course as he leads us on a journey into Shakespeare and his times, exploring the deepest dimension of four of his greatest plays: Romeo and Juliet, The Merchant of Venice, Hamlet, and King Lear.</p>

<p>The last philosophical science to be tackled in the traditional order of learning is the science of metaphysics.  This most difficult and most noble philosophical science studies not only the first principles of thought and all of created reality, but also the uncreated first Cause, namely, God Himself.  In this course we shall endeavor to follow in the footsteps of the two greatest metaphysical masters of all time, Aristotle and St. Thomas Aquinas.</p>

<p>Building on the foundational truths contained in Aristotle's <i>Metaphysics</i> and St. Thomas Aquinas's <i>De ente et essentia</i>, this class will examine three chief topics: 1) the nature of participation, 2) the transcendentals, and 3) the place of metaphysics among the sciences.  By delving into these topics we shall more deeply understand the Angelic Doctor's teachings not only on the nature of being and natural theology, but also on the way of proceeding proper to the metaphysician.  The two main texts for this class are: <i>An Exposition of "On the Hebdomads" of Boethius</i> and <i>The Division and Methods of the Sciences</i> (both by St. Thomas Aquinas).</p>

<p class="p1">Join famed author, professor, and AMI Senior Fellow, Anthony Esolen for a deep dive into the great epic poem of the English Language, Paradise Lost. More details coming soon. This course will fulfill an elective requirement within the Magnus Fellowship.</p>

<p>In the Prologue of <i>Fides et ratio</i>, John Paul II articulates five “principal questions by which man’s life is demarcated: <i>Who am I? Where do I come from? Where am I going? Why do evils exist here? What awaits us after this life?</i>” In this course, we will <span class="gmail_default">begin </span>to answer these questions<span class="gmail_default"> about ourselves</span> (especially the first three) from a philosophic point of view, taking our cues principally from major thinkers in the history of philosophy: Plato, Aristotle, Aquinas, Descartes,<span class="gmail_default"> and </span>Wojtyla/John Paul II. Our overall goal will be to develop an “adequate anthropology,” as Pope John Paul II calls for—that is, a truthful mode of thinking that does justice to all the complexities and dimensions of human existence—an especially important task nowadays in light of the various false and/or partial accounts of the human person that hold sway in <span class="gmail_default">our </span>contemporary <span class="gmail_default">intellectu<wbr />al landscape</span>.</p>

<p>Despite being a part of philosophy profoundly neglected by the modern academy, the philosophy of nature is both an essential component of the traditional order of learning and a science which every well educated man must possess within his soul. In this course, we shall study the principles and properties of mobile being as such at the feet of two master teachers, Aristotle and St. Thomas Aquinas.</p>

<p>René Girard argues that the 10th Commandment against coveting, or envy, explains every other sin in the Bible, starting with Adam and Eve coveting God’s knowledge of good and evil.<span class="Apple-converted-space">  </span>Overcoming that envy is at the heart of Christ’s Passion. Shakespeare, he argues, would agree.<span class="Apple-converted-space">  </span>To see what he means, this course will attempt to understand Girard’s theory of<span class="Apple-converted-space">  </span>“mimetic rivalry,” “triangulation” and scapegoating violence, by reading how he interprets Shakespeare’s major plays.<span class="Apple-converted-space">  </span>From “A Midsummer Nights Dream,” through “Julius Caesar” and “A Winter’s Tale”, we will use these plays to see the otherwise hidden connection between envy, sin, Christ’s crucifixion, and his Resurrection. </p> <p>This course's seminar will feature Senior Fellows Patrick Downey and Tiffany Schubert.</p>

<p>The modern understanding of happiness is an apple that has fallen far from the tree that the Greek's named "eudaimonia". Please join us for an engaging course in this the inaugural semester of the Magnus Fellowship with author and scholar, Deal Hudson. This eight-week course will be composed of equal parts lecture and text-based discussion and survey the tradition on the question of human happiness through the eyes of the Ancients, Medievals, and Moderns. How has the idea of happiness lost its moral meaning and became the justification of immoral behavior and unbelief? Most importantly, can we recover the traditional understanding of human beatitude?</p>